Kaija Saariaho’s music wavers in a langorous swoon. Cadences rise and fall away, legato rippling upwards and down without regard to syntax. This is lavishly sensual, complete with faint echoes of the French medieval world of the troubadour, Jaufré Rudel (Roderick Williams), and the “Moorish” exoticism of
Love, after all, is an “altered state” where logic doesn’t apply. This particularly applies to idealized troubadour love, where artistic indulgence is as much an impetus as the love object. No wonder Jaufré panics and becomes fatally ill when he crosses the sea to meet Clémence for the first time. Unlike Tristan und Isolde where strong characters are transformed by a potion, to the horror of those around them, everyone in L’amour de loin, even the Pilgrim, is complicit in the dream state, so intensity dissolves in romantic washes of chromatic color.
Saariaho’s writing works best describing images like the ocean crossing, one of the most brilliant scenes in this production where light images are projected onto waving expanses of silk. It’s less suited to dramatic rationale. Jaufré and The Pilgrim debate endlessly whether he’s mad but the point’s already made in the music. Narrative meaning is further obscured by the distortion of natural rhythm and by dropping single spoken words into lines that are otherwise sung.Richard Stokes’s translation is lucid but retains the unworldly illogic of the original. All Saariaho's writing for voice is like this, even the song cycle for Karita Mattila, which was written with lots of input from the singer.
Roderick Williams, Joan Rodgers and Faith Sherman sing well, but this isn’t an opera where character development matters much. Its energies lie in the non-vocal writing, giving Edward Gardner and the ENO Orchestra a chance to luxuriate in lush orchestral texture.
The last scenes, where Clémence curses God, then quite quickly gives in to His will, might afford great opportunities for drama had the libretto engaged seriously with ideas.This is where the staging proved itself completely. As Clémence rages at God, Roderick Williams as the dead Jaufré descends from the roof on a wire, his white shroud trailing to the ground. At his side are the two “spirit Jaufrés” who had been doubling him as he lay “dying”. Is it a reference to Christ flanked by the two thieves at the crucifixion ? Perhaps not, but the idea is just as sacrilegious as Clémence’s curse and vaguely logical in the same sense. But as pure theatre it’s undeniably dramatic. The stage is lit up in colors as gorgeous as the music, while the chorus shine searchlights upwards towards the ceiling. Gradually the number of searchlight beams increase until the whole auditorium is bathed in unearthly white light. Whatever the image may mean, it’s a magnificent statement.
In an opera where ideas are so loosely defined, moments like this make all the difference. Finzi Pasca uses specialist circus skills to extend the range of effects possible on stage. Acrobats dressed in strange headless garb “swim” in the air against a background of silk and colored lights.Huge planes of blue silk zoom onto the platform released from the upper balconies. Cutout transparencies and panels create illusions of space. Even the costumes act. Sleeves are made with huge silken extensions manipulated by actors, so it seems the singers are surrounded by huge, winged beings. It turns the opera into something truly magical.
Incidentally, Jami Read-Quarrell, one of the acrobats, starred as an exceptionally good Puck in Britten's A Midsummers Night's Dream at the Linbury, ROH last year.
Read full review HERE with production pix