Showing posts with label Die Gedanken sind Frei. Show all posts
Showing posts with label Die Gedanken sind Frei. Show all posts

Tuesday, 7 November 2017

Thoughts are Free ! Mahler Lied des Verfolgten im Turm

"Die Gedanken sind frei!", the rallying cry of the Romantic revolution !   The text was first written dowen in the 12th century by the troubador poet Walter von Wogelweide (whose artistic descendant is Walter von Stolzing). There are other variants from around the same period, suggesting that the song was already part of oral tradition, spread presumably by students, travellers, and journeying Gesellen.  Notations were made and published later, from the 18th and early 19th century.  A true "folk" song, which fitted well with the spirit of Romanticism and its values of identity, individualism and love of Nature.  Please read my several pieces on the Lützower Freikorps and the poets and composers inspired by them HERE HEREand HERE   Effectively just about everyone, from Goethe to Beethoven, to Schubert, Weber and Mendelssohn and beyond.  And in very different ways, their heirs Wagner, Brahms and Mahler.  

Mahler's song Lied des Verfolgten im Turm quotes Die Gedanken sind Frei word for word, and also uses the same tune. Whether there's any documentary evidence, he almost certainly would have known the soing. The connections inescapable :

"Die Gedanken sind frei, wer kann sie erraten,
sie fliegen vorbei wie nächtliche Schatten.
Kein Mensch kann sie wissen, kein Jäger erschießen
mit Pulver und Blei: Die Gedanken sind frei!
"

"Und sperrt man mich ein im finsteren Kerker 
das alles sind rein vergebliche Werke.
Denn meine Gedanken zerreißen die Schranken
und Mauern entzwei: Die Gedanken sind frei!"

 
Mahler used a variant text as published in the volume Des Knaben Wunderhorn, published by Clemens Brentano and Achim von Arnim in 1806, which tidies up the folksy background, as was so often the case in the 19th century.  In 1806, you could still end up as Florestan.  In the original version, the mood is subjective, the protagonist imagining himself in prison.  In Brentano and Arnim, the mood is direct : the protagonist is safely incarcerated, identified as "The Prisoner". In the original, there is a verse in which the singer refers to one form of escapism : girlfriends and alcohol.

"Ich liebe den Wein, mein Mädchen vor allen,
sie tut mir allein am besten gefallen.
Ich sitz nicht alleine bei meinem Glas Weine,
mein Mädchen dabei: Die Gedanken sind frei!"


Brentano and von Arnim modify this earthy humour by dividing the text into two parts, one for the Prisoner, the other for the Maiden. The girl thus becomes a protagonist in her own right. But  now her function is diversion, not support. Basically "let's just party!" Mahler's setting underlines the difference, setting the lines with flirtatious lyricism.

"Im Sommer ist gut lustig sein,
Auf hohen wilden Bergen;
Man ist da ewig ganz allein,
Man hört da gar kein Kindergeschrei,
Die Luft mag einem da werden."


The Prisoner isn't fooled, however, and neither is Mahler. His song ends on the resolute. The old anthem returns, bold and free. 

"Und weil du so klagst, Der Lieb ich entsage, 
Und ist es gewagt So kann mich nicht plagen!
Stets lachen, bald scherzen; 
>Es bleibet dabei,
Die Gedanken sind frei !"

I've used the picture above because it perfectly captures the humour in the song. The Gedanken are depicted as folksy cherubs, rather cheeky, somewhat grotesque. The angel represents the Spirit of Liberty which inspires thoughts of freedom.  She's not a girlfriend and she's not trying to divert the Prisoner from his dreams. 

Tuesday, 26 April 2016

Die Gedanken sind Frei


Die Gedanken sind Frei - a song at the soul of the German Romantic movement.The gentlemen above are intellectuals, aristocrats and artists, the gentlemen of the Lützowsches Freikorps who did their own thing, despite the repression around them.  Weber's  Der Freischütz can also be read as an extension of these ideas.  The song, first published in 1820, was almost certainly much older, the words quoted in medieval poetry.  The ideas were so well known that they worked their way into folk culture. In Clemens and von Brentano's  1805 collection Des Knaben Wunderhorn, the words appear in Lied des Verfolgten im Turm, which was set nearly a century later by Mahler.  A man is a prisoner in a dungeon from which he cannot escape. But "Gedanken sind Frei" and can never be suppressed.  If anything, the message is even more potent today, when forces of oppression have new channels in modern mass technology with which to spread wilful ignorance and domination. We live in a surveillance society : we aren't free. .  Lützow fought Napolean  The illustrations in the clip below show the uprisings of 1848, another watershed in German history. Now we have ISIS and other forms of terrorism to deal with. But as long as there are a few quiet voices who understand this simple song maybe there is hope. Pete Seeger sings a wonderful English translation, see below :

"Die Gedanken sind Frei, my thoughts freely flower
Die Gedanken sind Frei, my thoughts give me power,
No scholar can map them, no hunter can trap them,  
No man can deny, Die Gedanken sind Frei
I think as I please and this gives me pleasure, 
My conscience decrees, this right I must treasure
My thoughts will not cater, to Duke or Dictator,
No man can deny : Die Gedanken sind Frei"



Monday, 16 September 2013

Thomas Hampson Mahler Wigmore Hall

Thomas Hampson "lives" Mahler. He's the greatest Mahler singer of our time, and a serious Mahler scholar as well. You could almost say that what Hampson doesn't know about Mahler might not be worth knowing, but he still finds something fresh and new. So, even after all these years, it was good to hear Hampson and Wolfram Rieger perform Mahler at the Wigmore Hall.

Hampson and long-term collaborator Rieger began at the beginning, with some of Mahler's earliest songs such as Scheiden und Meiden and Aus! Aus! from around 1888. They are significant because they represent Mahler's earliest engagement with Des Knaben Wunderhorn, the collection of folk-derived poems published by Achim von Arnim and Clemens Brentano in 1806/8.  Their appeal to Mahler is obvious. He grew up in a small town with a military garrison. From childhood, he would have recognized the sound of marches and military bands and connected emotionally to the lives of soldiers, and to the simple townsfolk and huntsmen around him. Death was no stranger to Mahler even as a child. Indeed, his fascination with marches, funeral marches and resurrection stemmed from very deep sources in his psyche

Hampson has spoken out against war and gave a remarkable recital in which the Wunderhorn songs were perceptively presented by theme rather than as they appear in publication. Hampson called the Wunderhorn songs "negative love songs" for their protagonists retain sturdy defiance in adverse situations. Lied des Verfolgten im Turm (1898) refers to the picture by Moritz von Schwind. A man is imprisoned in a tower. Meanwhile a row of elves are busily trying to saw down the bars on the window to help him escape. "Gedanken sind Frei", Hampson cries. Thoughts are free. As long as we can dream, we cannot be suppressed. Even now, that's a revolutionary concept.
 
Zu Strassburg auf der Schanz, with its march rhythm just slightly off-beat, resolves in an evocation of trumpets and drums. The symphonist in Mahler was never far away, even when he was writing piano song. Revelge, that most nightmarish of songs is a masterpiece. If Hampson's voice wasn't, on this occasion, as rich and fluid as it can be, Rieger's playing was manic, horrific. Rieger's staccato ripped like a volley of machine-gun fire. As Hampson notes, the music evokes"Drang", the Grim Reaper gone mad. With our modern ears, it's like a forewarning of the slaughter of the trenches, and worse.."Tralali, tralaley, tralalera" is no lullaby here, but a bitter protest.

Although Alma would ridicule Alexander von Zemlinsky in her memoirs, the truth is more complex.  Zemlinsky knew Alma's songs years before they reached publication. Even though he was infatuated, he told her that her music was, like herself, "a warm, feminine sensitive opening but then of doodles, flourishes, unstylish passage work. Olbrich [a publisher] should have your songs performed by an artiste from the Barnum and Bailey (circus) company, wearing the customary black tails, and on his head, a dunce's cap". It is significant that Alma's songs are orchestrated frequently by other composers, who want them to be more than they are.

The connections between Mahler, Zemlinsky, Strauss, Dehmel, Schoenberg and Webern are so well known they don't need explanation. Hampson sang Zemlinksy's Enbeitung, Alma's Die stille Nacht.and three settings of Dehmel, two by Webern (Aufblick and Tief von fern, both 1901-4) and one by Strauss (Befreit, op 39/4 1898). In Befreit, the round vowel sounds resonated with warmth. "O Glück !" he sang, rising to a glowing crescendo. His family and friends were in the audience. Hampson's feelings were touchingly sincere, though the poem itself is more equivocal.

The highlight of the evening was Schoenberg's Erwartung op 2/1 1899), which pre-dates the monodrama op 17 (1909), and even Schoenberg's meeting with Marie Pappenheim. The dedicatee was Zemlinsky, and the text by Richard Dehmel. It's a cryptic poem where images are reversed. "Aus der meergrünen Tieche....schient der Mond". A woman's face appears under the water. A man throws a ring into the pond. Three opals sparkle. He kisses them, and in the sea-green depths "Ein Fenster tut sich auf". Hampson sang, floating the words with eerie stillness. Then the punchline: "Aus der roten Villa neben den der toten Eiche" with which the poem began, a woman's pale hand waves. Rieger played the circular figures so they felt obsessive, as if trapped in an endless mad dance. The similarities with the later Erwartung are obvious, but the song is fin-de- siècle symbolism and very early Expressionism rather than psychosis. In retrospect, it might seem eerily prophetic of the relationships between Mathilde Zemlinsky and Richard Gerstl, or indeed, Alma and Gropius.

Mahler's Rückert-Lieder are so well known now that it's sometimes forgotten - though not by Hampson - that they were originally published together with the Wunderhorn songs Revelge and Der Tambourg'sell. which weren't included with the first Wunderhorn collections. In 1993, Hampson recorded an interesting collection of Wunderhorn-themed songs with Geoffrey Parsons, which included piano song versions of Urlicht and Es Sungen drei Engeln. This time, with Rieger at the Wigmore Hall, he separated the first four Rückert-Lieder with a Wunderhorn song (Erinnerung) and sang Liebst du um Schönheit as a finale, intensifying the underlying theme of the recital. "It's a postcard", said Hampson, "a message of love". "If you love for beauty, youth or riches" runs the poem, "Do not love me. But if you love for the sake of love, Dich lieb' ich immerdar". The most beautiful, most tender song of the evening, straight from the heart.

A full version of this appears in Opera Today