Dreams exist for a purpose. They mean something, but by their very nature, they don't follow the rules of reason. Yet what is reason? Many cultures use dream as altered reality. As Pessoa shows, it's possible to use dream creatively.
Amaral's approach is robust. His music is highly dramatic, full of assertive character, very much an active protagonist. The English translation is projected onto a backdrop, as if it's materialized straight off Pessoa's ancient typewriter, another invisible "person" operating in another dimension. Still, as in a dream, specific words don't matter so much as the overall emotional impact.
Pessoa (Jorge Vaz de Carvalho) appears. Like a master of ceremonies, he opens the show with the provocative words "I see before me, in the transparent but real space of dream, the faces and gestures of Caeiro, Ricardo Reis and Alvaro de Campos" (the personalities through which his work was channelled). They flank him, dressed like him but clearly "not" him.
Salome is a role in a play Pessoa's writing, but now she comes alive. Carla Caramujo is a force of nature, her voice adding nuance and individuality to what she sings even if the words don't make much sense. She lives in an enhanced dream state. It's a mystery to her why she's asked for something so gruesome as the head of St John The Baptist, whom she recognizes as a kind of soulmate, for prophets dream of things that have not yet happened. But is the head she sees (we have to imagine it) that of the saint or a common criminal? Salome's never quite sure, and that conflict is the essence of her dilemma.
Amaral's unusual choice of instruments integrates the ideas in the play into the music. He calls it "dédoublement", because this is more than simple shadowing. A disproportionately large number of celli, which in theory might seem unbalanced, but in practice, works beautifully. They are led by the harp, deepened by double bass, xylophone and marimba. This is Salome's music, shimmering and sensual, but with a strong basic pulse in the harp ((Helen Tunstall). Three flutes add a distinctive second "personality" - some very inventive passages there that might be developed in future works, perhaps. Amaral is still in his 30's but O Sonho is a surprisingly mature, assertive work. The subject matter may confuse on first hearing, but once you make the conceptual leap that meaning is "beyond" words, the music speaks for itself. One particularly well written passage interplayed conventional singing with long, wordless ululation. It was mysterious, like dream, yet also evoked a sense of the desert that surrounds Salome, where horizons dissolve in haze, and the sands constantly shift their shape.
Amaral's music is very distinctive. It's hard to describe him in terms of others because he sounds so much himself. O Sonho really deserves to be heard again, better publicised and in a bigger hall. The staging, by Fernanda Lapa, is excellent too, showing how much can be done with minimal resources if the person directing knows what the opera is about. The whole cast, singing and non singing, on stage and off, seem passionately committed: this really feels like tight ensemble work.
The Gulbenkian Foundation was created by the Gulbenkian family who were genuine art lovers. They could have made an impact in anywhere in Europe, but chose Lisbon, where the ambience fitted their cultivated, individualistic values. The Gulbenkians would be proud of what the Foundation does to promote works like O Sonho, iconoclastic but creative and very distinctive.
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