Compare and contrast Rigoletto in Mantua and Rigoletto at the Royal Opera House, London. David McVicar's production still packs a powerful punch. This Rigoletto is so wounded he's dehumanized, part beetle, part crab, the man within barricaded emotionally against the world with claws and pincers. I'll never forget Paolo Gavanelli creating the part in 2001. The big news in this current revival is Dmitri Hvorostovsky, who is very different from Gavanelli (who appears in the later performances in this run). Surprisingly, little comparative discussion apart from
Edward Seckerson (Independent) "Hvorostovsky quickly shows us much more of the pain that lurks beneath, though, and this wonderful singer – master of the long legato – unrecognisable physically but unmistakable vocally........when Rigoletto’s dark heart turns to vengeance his humanity deserts him. It is at these moments that Hvorostovsky pushes his lyric baritone to unsettling extremes, the terrible bitterness of his cry of “Joy” over the dead body be believes to be the Duke as painful as it is chilling "
Claire Seymour, (Opera Today) "Fearlessly physical, Dmitri Hvorostovsky, usually seen in rather more suave and sophisticated guises, emits a startling viciousness and ferocity, foreshadowing the inhumanity to which the eponymous jester’s desire for all-consuming vengeance will subsequently propel him. Boundless stamina combined with limitless variety — now sweetly tender when recalling his wife, then cruelly bitter as his obsessive rage engulfs him — characterise a remarkable performance. Hvorostovsky is not afraid to push his baritone to its rougher edges, while his ability to spin an endless lyrical line never ceases to amaze and thrill."
"Tradition ist nicht die Anbetung der Asche, sondern die Bewahrung und das Weiterreichen des Feuers" - Gustav Mahler
Sunday, 17 October 2010
Saturday, 16 October 2010
Princess Nicotine
Five-minute movie from 1909. He's having a smoke, when out of his corncob pipe comes a tiny fairy....a rose appears and in the rose the fairy appears, puffing smoke back at him. Delightful special effects. Next question. WHAT is he smoking?
Thursday, 14 October 2010
Calixto Bieito Carmen Barcelona
Mention "Calixto Bieito" and anti-modernists charge like enraged bulls, whether or not they know his work or even know opera. Bizet's Carmen shows how rewarding - and operatically valid - Bieito's approach can be, and a lot more "authentic" than most. My review of the ENO Bieito Carmen in London is here.
In Spain, audiences know enough about bullfighting not to be fooled by kitschy imitations on stage. Escamillo appears in full toreador garb at the right time, but the image is used sparingly for maximum impact. Bullfighting is an ancient ritual, pitting man against nature, challenging death itself. Just like Carmen.
At Gran Teatre del Liceu in Barcelona, Bieito's Carmen is specially potent. Catalunya straddles the border between Spain and France: this is real Roma, Basque and Catalan territory. Throughout history there have always been underclasses, living on the margins. Bieito dioesn't need to "update" anything. His gypsies and townsfolk are utterly authentic. Once they drove caravans, now they drive battered old cars. The women are dressed as the poor do everywhere. When the smugglers find "flamenco" dresses, the scene becomes a game. Everyone knows it's putting on an act, not reality.
Béatrice Uria-Monzon's Carmen is a powerful figure. She wears a denim skirt, but it's embrodered and lined with satin. Like the poor dress all over the world, her friends wear chain-store tat, but Carmen references grander things. But for her poverty, she could be someone, and aspire to more. Uria-Monzon doesn't camp up the Habanera. It's Carmen's public persona. When Uria-Monzon sings Près des remparts de Séville, her voice becomes lustrous. She's revealing the true Carmen. All those tra-la-las and seduction moves are survival tactics. Only rarely can she sing je chante pour moi-même.
Like Carmen, Escamillo lives on his wits. Erwin Schrott's face is half hidden by his hat and he uses cunning rock star moves, but the splendour of the voice reveals the depths of Escamillo's soul. Schrott exaggerates the Gallic snorts, which is good: it highlights the wildness of the character, creating Escamillo as if he was a bull. a powerfully animalistic icon, bursting with energy. The singing comes in short bursts, sudden dramatic turns. Just like in a bullring, where both bull and toreador must be in control, waiting for the decisive, sudden lunge.
A huge silhouette of a bull dominates the staging in Act 2. No need for a literal inn, because Spain itself is a smuggler's den. The silhouette is the Osborne Bull, the famous billboard scattered over the landscape so much that it's become a symbol of Spain. Yet it's an ad for a company with English roots selling Spanish products to Spaniards, and Catalans are fiercely independent-minded. A male dancer creates a wonderful tableau in the darkness, stripping off symbolically, dancing with the grace of an animal. He's both bull and toreador, bending his arms inward towards his chest, the way a bull is skewered. Incredibly poignant.
In the first orchestral interlude, a young girl imagines herself as a dancer, and props up her (blonde) Barbie Doll. She's so young, yet already she's buying into the seamy side of life, because that's what girls have to do in these situations. She'll end up corrupted but what choice does she have? Frasquita and Mercédès sing of marriage as an escape, but Carmen knows it's an illusion. Perhaps it might be shocking to some that the child choruses here include young girls well on the way to prostitution. But that's a fact of life in extremely poor societies (and rich ones too). Why should people be horrified by seeing such things on stage when reality outside is even worse?
If anything, Bieito downplays the sexuality, for sex here is a business transaction like any other. He's interested in the wider implications. First the Osborne bull and its connotations of economic colonialization. Then there's a blonde tourist, sunning heself, nonchalantly ignoring the poverty-stricken masses behind her. In Britain, these levels may be missed, because Bieito doesn't force them too explicitly. But in Spain, and in Barcelona, audiences know what they mean. Again, why be shocked when reality is so much more brutal?
Roberto Alagna sings a convincing Don José. He's sympathetic, as the object of Micaëla's love, but macho enough for us to believe that Carmen might fancy him. But he's no match for Schrott's lethally erotic Escamillo. As the case should be - it wouldn't do otherwise. Marina Poplavskaya makes a nicely strong Micaëla, tough enough to brave brigands, but again, not specially feminine. The attraction for Don José is mother and homeland. The singer doing The Lieutenant deserves mention. He's tall and sexy, another "bull" figure with his physical presence and authoritative singing.
Please read Opera Cake on Bieito's Basel Aida - intelligently analyzed. No doubt some audiences won't cope with the idea of "Ethiopian" underclasses destabilizing "proper" society. But again, that's what's happening in the real world.
In Spain, audiences know enough about bullfighting not to be fooled by kitschy imitations on stage. Escamillo appears in full toreador garb at the right time, but the image is used sparingly for maximum impact. Bullfighting is an ancient ritual, pitting man against nature, challenging death itself. Just like Carmen.
At Gran Teatre del Liceu in Barcelona, Bieito's Carmen is specially potent. Catalunya straddles the border between Spain and France: this is real Roma, Basque and Catalan territory. Throughout history there have always been underclasses, living on the margins. Bieito dioesn't need to "update" anything. His gypsies and townsfolk are utterly authentic. Once they drove caravans, now they drive battered old cars. The women are dressed as the poor do everywhere. When the smugglers find "flamenco" dresses, the scene becomes a game. Everyone knows it's putting on an act, not reality.
Béatrice Uria-Monzon's Carmen is a powerful figure. She wears a denim skirt, but it's embrodered and lined with satin. Like the poor dress all over the world, her friends wear chain-store tat, but Carmen references grander things. But for her poverty, she could be someone, and aspire to more. Uria-Monzon doesn't camp up the Habanera. It's Carmen's public persona. When Uria-Monzon sings Près des remparts de Séville, her voice becomes lustrous. She's revealing the true Carmen. All those tra-la-las and seduction moves are survival tactics. Only rarely can she sing je chante pour moi-même.
Like Carmen, Escamillo lives on his wits. Erwin Schrott's face is half hidden by his hat and he uses cunning rock star moves, but the splendour of the voice reveals the depths of Escamillo's soul. Schrott exaggerates the Gallic snorts, which is good: it highlights the wildness of the character, creating Escamillo as if he was a bull. a powerfully animalistic icon, bursting with energy. The singing comes in short bursts, sudden dramatic turns. Just like in a bullring, where both bull and toreador must be in control, waiting for the decisive, sudden lunge.
A huge silhouette of a bull dominates the staging in Act 2. No need for a literal inn, because Spain itself is a smuggler's den. The silhouette is the Osborne Bull, the famous billboard scattered over the landscape so much that it's become a symbol of Spain. Yet it's an ad for a company with English roots selling Spanish products to Spaniards, and Catalans are fiercely independent-minded. A male dancer creates a wonderful tableau in the darkness, stripping off symbolically, dancing with the grace of an animal. He's both bull and toreador, bending his arms inward towards his chest, the way a bull is skewered. Incredibly poignant.
In the first orchestral interlude, a young girl imagines herself as a dancer, and props up her (blonde) Barbie Doll. She's so young, yet already she's buying into the seamy side of life, because that's what girls have to do in these situations. She'll end up corrupted but what choice does she have? Frasquita and Mercédès sing of marriage as an escape, but Carmen knows it's an illusion. Perhaps it might be shocking to some that the child choruses here include young girls well on the way to prostitution. But that's a fact of life in extremely poor societies (and rich ones too). Why should people be horrified by seeing such things on stage when reality outside is even worse?
If anything, Bieito downplays the sexuality, for sex here is a business transaction like any other. He's interested in the wider implications. First the Osborne bull and its connotations of economic colonialization. Then there's a blonde tourist, sunning heself, nonchalantly ignoring the poverty-stricken masses behind her. In Britain, these levels may be missed, because Bieito doesn't force them too explicitly. But in Spain, and in Barcelona, audiences know what they mean. Again, why be shocked when reality is so much more brutal?
Roberto Alagna sings a convincing Don José. He's sympathetic, as the object of Micaëla's love, but macho enough for us to believe that Carmen might fancy him. But he's no match for Schrott's lethally erotic Escamillo. As the case should be - it wouldn't do otherwise. Marina Poplavskaya makes a nicely strong Micaëla, tough enough to brave brigands, but again, not specially feminine. The attraction for Don José is mother and homeland. The singer doing The Lieutenant deserves mention. He's tall and sexy, another "bull" figure with his physical presence and authoritative singing.
Please read Opera Cake on Bieito's Basel Aida - intelligently analyzed. No doubt some audiences won't cope with the idea of "Ethiopian" underclasses destabilizing "proper" society. But again, that's what's happening in the real world.
Oxford Lieder Festival starts Friday
The Oxford Lieder Festival starts Friday. It's a unique undertaking, which has changed the profile of song perfromance in this country. Emphasis on sharing, learning, and supporting performance practice. This is the place to spot rising talent!
At Oxford Lieder, you can can experience what Schubertiades may have been like. In Oxford, most concerts take place in the Holywell Music Room, built in 1740, the oldest dedicated public recital space in the world. The building seats only about 100 people. Seats are arranged on three sides, the platform extending into the room. Interaction between performers and listeners is intense, much more direct than in an ordinary concert hall.
Moreover, the atmosphere is as intimate as the Schubertiades would have been. Oxford Lieder feels like “family”, since it’s so nurturing and supportive. People come together here because they’re united in their love of the genre and want it to thrive. An intimate genre like Lieder can’t — and perhaps shouldn’t — generate mass sales. Funding is backed entirely by private and trust contributions.
The opening recital on 15th October features Wolfgang Holzmair with Julius Drake, performing Schumann. Indeed, all through the festival there will be Schumann recitals and events, including “Lunch with Schumann” — refreshment for the soul!
A measure of how far the festival has come is that it has been able to co-commission Ned Rorem to write a song “My Love is a Fever”. The Prince Consort, who specialize in Rorem, will give the premiere on 21st October, at which a second co-commission, a setting of Rilke by pianist Stephen Hough, will also be unveiled. Read about it HERE The Prince Consort, whose members include Jacques Imbrailo, have been associated with Oxford Lieder almost from the start.
Oxford Lieder programmes blend well-known with unusual repertoire. This year part-songs figure prominently and Schubert settings for guitar (Christoph Denoth and Nathalie Chalkley). Katarina Karnéus and Julius Drake perform Grieg, Sibelius and Ture Rangström, There’ll be an evening of Polish song with Maciek O’Shea and Festival Director Sholto Kynoch. Hugo Wolf’s complete Mörike setting will be heard over two days. Among the singers this year are: James Gilchrist, Anna Grevelius, Sophie Daneman, Stephan Loges, Felicity Palmer, Sophie and Mary Bevan, and Jonathan Lemalu. Oxford Lieder has a reputation for spotting new talent early on, and many of its “discoveries” return loyally.
Ian Partridge leads this year’s main Masterclass programme, but this year there are three, the others, led by Stephan Loges and Henry Herford, encourage non-professionals to enjoy the experience of singing. There are schools events and even an open-air Brahms and Schumann concert. Oxford Lieder is much more than an annual festival — it’s aims are long term and benefit the wider community.
For more information, please visit the Oxford Lieder site.
At Oxford Lieder, you can can experience what Schubertiades may have been like. In Oxford, most concerts take place in the Holywell Music Room, built in 1740, the oldest dedicated public recital space in the world. The building seats only about 100 people. Seats are arranged on three sides, the platform extending into the room. Interaction between performers and listeners is intense, much more direct than in an ordinary concert hall.
Moreover, the atmosphere is as intimate as the Schubertiades would have been. Oxford Lieder feels like “family”, since it’s so nurturing and supportive. People come together here because they’re united in their love of the genre and want it to thrive. An intimate genre like Lieder can’t — and perhaps shouldn’t — generate mass sales. Funding is backed entirely by private and trust contributions.
The opening recital on 15th October features Wolfgang Holzmair with Julius Drake, performing Schumann. Indeed, all through the festival there will be Schumann recitals and events, including “Lunch with Schumann” — refreshment for the soul!
A measure of how far the festival has come is that it has been able to co-commission Ned Rorem to write a song “My Love is a Fever”. The Prince Consort, who specialize in Rorem, will give the premiere on 21st October, at which a second co-commission, a setting of Rilke by pianist Stephen Hough, will also be unveiled. Read about it HERE The Prince Consort, whose members include Jacques Imbrailo, have been associated with Oxford Lieder almost from the start.
Oxford Lieder programmes blend well-known with unusual repertoire. This year part-songs figure prominently and Schubert settings for guitar (Christoph Denoth and Nathalie Chalkley). Katarina Karnéus and Julius Drake perform Grieg, Sibelius and Ture Rangström, There’ll be an evening of Polish song with Maciek O’Shea and Festival Director Sholto Kynoch. Hugo Wolf’s complete Mörike setting will be heard over two days. Among the singers this year are: James Gilchrist, Anna Grevelius, Sophie Daneman, Stephan Loges, Felicity Palmer, Sophie and Mary Bevan, and Jonathan Lemalu. Oxford Lieder has a reputation for spotting new talent early on, and many of its “discoveries” return loyally.
Ian Partridge leads this year’s main Masterclass programme, but this year there are three, the others, led by Stephan Loges and Henry Herford, encourage non-professionals to enjoy the experience of singing. There are schools events and even an open-air Brahms and Schumann concert. Oxford Lieder is much more than an annual festival — it’s aims are long term and benefit the wider community.
For more information, please visit the Oxford Lieder site.
Tuesday, 12 October 2010
Not Wagner Siegfried Fritz Lang 1924
Before Fritz Lang made Metropolis, he made Die Nibelungen, the blockbuster of its time, on a scale so elaborate that the film took two years to make. The script was by Thea von Harbou, based very loosely on early German legends, not Icelandic saga and most pointedly not Wagner.
Fritz Lang's Siegfried (Paul Richter) forges his own sword, and gets on fine with Mime. He sets off for Worms because he's heard of Kriemhild, sister of King Gunther. She's a devout Christian. Cue: Mass, crucifixes, altar boys, etc making you realize just how non-Christian Wagner was.
On the way, Siegfried kills a remarkably realistic dragon. What Wagner would have given for this snake-like serpent that walks and watches Siegfried with soulful eyes! When the dragon is killed, a clear stream flows from its wound, and Siegfried is made invincible, save from where a linden leaf falls on his naked torso. Alberich more or less hands over the magic sword (not Nothung) and treasure before turning to stone. Siegfried becomes a temporal ruler, with 12 kingdoms as vassals.
The palace at Worms is an art deco fantasy. Geometric patterns, as much Bakst or Red Indian as medieval, perhaps connecting to "primitive" and "tribal" archetypes. Watch out for Hagen Tronje's helmet, with eagle wings on each side half a metre high! Significantly, Hagen is blinded in one eye, like Wotan.
Siegfried defeats Brunhild, Queen of the Northlands, in battle, bur she's no prize. Siegfried and Kriemhild are blissfully happy, but Brunhild berates Gunther til he does her will. Oppressively sinister, bristling with hate,, she's much more like Ortrud, plotting to destroy the kingdom. What a dominatrix! Like Ortrud, she tricks Kriemhild into revealing Siegfried's weak spot, so he's killed
Kriemhild swears total revenge. on everyone. Part 2 of this six hour saga is titled Kriemhilds Rache, and in many ways it's even better than Siegfrieds Tod. Kriemhild gets herself married to Attila the Hun, no less, and lives in a huge castle in the desert, surrounded by yurts. The castle (vaguely like the Tian An Men) has a magnificent semi-circular door - the same set used in Gunther's palace. Obviously, this was cheaper than building a new set, but this has symbolic meaning, too. Panoramic shots, fabulous crowd scenes, an art deco riot in the place.

Attila the Hun is an ugly dwarf, much like Alberich, but benign. He doesn't sack the churches of Rome because he's "with the white woman" as his soldiers say. Yet Lang doesn't portray him as a demon. This Attila. ugly as he is, adores the blonde, curly haired baby son he has with Kriemhild while she hates the kid. It's cute how the baby actor gurgles with laughter at the Hun - less prejudice than Kriemhild.
Gunther, Hagen, Nibelungs, Burgundians and assorted European vassals come to visit. Attila refuses to harm them. Hospitality and honour are sacred to him, he says, almost the same words as Gunther long ago used to welcome Siegfried.
Once Kriemhild was a sweet, meek Christian maiden. Now she's a robotic monster bent on destroying all in her wake. Aren't you human?! pleads Attila the Hun. "Not since Siegfried died," she answers. Neither Brunhild nor Ortrud were as mad as this. Secretly Kriemhild bribes the Huns to attack her brothers. The rebels invade Attila's grand feast and somehow Hagen kills the baby boy. Attila's devastated with grief yet cannot stop the mayhem bursting out all round. Huns massacre Nibelungs, and the palace is burned. Fantastic special effects and crowd scenes.
"We were not united in love, but now we're united in hate" cries Attila, horrified by Kriemhild's insane intransigence. At last almost no-one remains alive. Hagen Tronje turns out to be a kind of hero, refusing toi reveal the Nibelung treasures, and offers to die to save what's left of the kingdom. Kriemhild stabs and kills him, but drops dead herself. Total carnage. To what avail?
Throughout these two films, the themes of honour and loyalty recur. Kriemhild just takes them to an extreme degree, her loyalty to Siegfried destroying all logic and decency. Perhaps that was deliberate. Germany had just come through the First World War, where nations tore each other apart for honour and loyalty. Millions had died, not only in battle but in the famines and revolutions that followed. Von Harbou later became a Nazi but here she's intensely anti-war, anti-power games.
Please read about Fritz Lang's Metropolis (1927) HERE on this site. there's lots here too on other Weimar movies, some full downloads, too, like Faust and Nosferatu.
Fritz Lang's Siegfried (Paul Richter) forges his own sword, and gets on fine with Mime. He sets off for Worms because he's heard of Kriemhild, sister of King Gunther. She's a devout Christian. Cue: Mass, crucifixes, altar boys, etc making you realize just how non-Christian Wagner was.
On the way, Siegfried kills a remarkably realistic dragon. What Wagner would have given for this snake-like serpent that walks and watches Siegfried with soulful eyes! When the dragon is killed, a clear stream flows from its wound, and Siegfried is made invincible, save from where a linden leaf falls on his naked torso. Alberich more or less hands over the magic sword (not Nothung) and treasure before turning to stone. Siegfried becomes a temporal ruler, with 12 kingdoms as vassals.
The palace at Worms is an art deco fantasy. Geometric patterns, as much Bakst or Red Indian as medieval, perhaps connecting to "primitive" and "tribal" archetypes. Watch out for Hagen Tronje's helmet, with eagle wings on each side half a metre high! Significantly, Hagen is blinded in one eye, like Wotan.
Siegfried defeats Brunhild, Queen of the Northlands, in battle, bur she's no prize. Siegfried and Kriemhild are blissfully happy, but Brunhild berates Gunther til he does her will. Oppressively sinister, bristling with hate,, she's much more like Ortrud, plotting to destroy the kingdom. What a dominatrix! Like Ortrud, she tricks Kriemhild into revealing Siegfried's weak spot, so he's killed
Kriemhild swears total revenge. on everyone. Part 2 of this six hour saga is titled Kriemhilds Rache, and in many ways it's even better than Siegfrieds Tod. Kriemhild gets herself married to Attila the Hun, no less, and lives in a huge castle in the desert, surrounded by yurts. The castle (vaguely like the Tian An Men) has a magnificent semi-circular door - the same set used in Gunther's palace. Obviously, this was cheaper than building a new set, but this has symbolic meaning, too. Panoramic shots, fabulous crowd scenes, an art deco riot in the place.

Attila the Hun is an ugly dwarf, much like Alberich, but benign. He doesn't sack the churches of Rome because he's "with the white woman" as his soldiers say. Yet Lang doesn't portray him as a demon. This Attila. ugly as he is, adores the blonde, curly haired baby son he has with Kriemhild while she hates the kid. It's cute how the baby actor gurgles with laughter at the Hun - less prejudice than Kriemhild.
Gunther, Hagen, Nibelungs, Burgundians and assorted European vassals come to visit. Attila refuses to harm them. Hospitality and honour are sacred to him, he says, almost the same words as Gunther long ago used to welcome Siegfried.
Once Kriemhild was a sweet, meek Christian maiden. Now she's a robotic monster bent on destroying all in her wake. Aren't you human?! pleads Attila the Hun. "Not since Siegfried died," she answers. Neither Brunhild nor Ortrud were as mad as this. Secretly Kriemhild bribes the Huns to attack her brothers. The rebels invade Attila's grand feast and somehow Hagen kills the baby boy. Attila's devastated with grief yet cannot stop the mayhem bursting out all round. Huns massacre Nibelungs, and the palace is burned. Fantastic special effects and crowd scenes.
"We were not united in love, but now we're united in hate" cries Attila, horrified by Kriemhild's insane intransigence. At last almost no-one remains alive. Hagen Tronje turns out to be a kind of hero, refusing toi reveal the Nibelung treasures, and offers to die to save what's left of the kingdom. Kriemhild stabs and kills him, but drops dead herself. Total carnage. To what avail?
Throughout these two films, the themes of honour and loyalty recur. Kriemhild just takes them to an extreme degree, her loyalty to Siegfried destroying all logic and decency. Perhaps that was deliberate. Germany had just come through the First World War, where nations tore each other apart for honour and loyalty. Millions had died, not only in battle but in the famines and revolutions that followed. Von Harbou later became a Nazi but here she's intensely anti-war, anti-power games.
Please read about Fritz Lang's Metropolis (1927) HERE on this site. there's lots here too on other Weimar movies, some full downloads, too, like Faust and Nosferatu.
Linley Sheridan and Gainsborough mystery
Thomas Linley's La Duenna opens tomorrow at the Royal Opera House's Linbury Studio in a production by English Touring Opera. The libretto is by Richard Brinsley Sheridan. Linley and Sheridan were the mega-stars of London theatreland in their era, and were related by marriage. Thomas was the father of Elizabeth Linley and Sheridan was her husband. Oddly, the plot of the opera replicates their real life experiences.
In 1980 my father bought a painting at an auction clearing the estate of someone connected to the Hearst family in California. The attribution was Gainsborough Dupont, nephew of Thomas Gainsborough. The painting was brought to the US by the notorious art dealer Joseph Duveen, who'd bought it from a named member of the aristocracy. Provenance possibly safe but these small pieces were never catalogued. In any case, my Dad bought it because it was a good painting.
The girl in the picture was undoubtedly Elizabeth Linley, right bone structure, recognizably a Linley. She's posing slightly flirting, eyes sparkling, a half smile on her lips. What's most interesting, though, is the quality of the painting. The face is extremely well painted, very delicate and expressive. The hair, dress and background are painted in a much looser style, almost like a sketch, fiull of movement. Often you can tell fakes because they're painted in a much more studied, careful style, and come over as cramped. This painter had a sure hand and eye.
Whoever painted the portrait concentrated on capturing personality, rather than a mere likeness. When viewed by candlelight from an angle, it comes alive in the eeriest way, as if whoever painted it knew that that was how the purchaser would use the painting. Attributions don't mean a lot because this kind of portrait was made for private viewing, and quite probably, the buyer, the painter and the subject knew each other personally.
Gainsborough had known the Linley family from childhood, and painted Elizabeth many times over her lifetime. It's plausible that the portrait could have been painted by his nephew since they all knew each other. But Gainsborough Dupont was exactly the same age as Elizabeth. If this portrait was made around 1770, both of them were around 17 or 18. Dupont's later work was formal and stiff, nothing like this.
So who really was the painter? Although it's a fairly straightforward informal piece, it's obviously done by someone who is so sure he can do character that he can dash this off quickly without trying too hard. Since the owner knew the subject, and the subject knew who the portrait was being painted for, little chance of this not having come from life. Undiscovered masterpieces seem to pop up all the time. That's not so surprising since it's only been relatively recently that insurance and security has meant much closer audit.
So for all we know, my father bought a painting by Thomas Gainsborough. It's intriguing because there are portraits of her at other ages but not quite at the end of her teens when she's blossoming into womanhood. This would have been made at about the time Elizabeth eloped with Sheridan, It was the romantic scandal of the day, two young lovers running off together, but, just as in a play, all turned out well. I would put up a photo of the painting my father bought, he took lots and wrote a volume of notes. But they and the painting are locked up safely and I can't easily get to them.
In 1980 my father bought a painting at an auction clearing the estate of someone connected to the Hearst family in California. The attribution was Gainsborough Dupont, nephew of Thomas Gainsborough. The painting was brought to the US by the notorious art dealer Joseph Duveen, who'd bought it from a named member of the aristocracy. Provenance possibly safe but these small pieces were never catalogued. In any case, my Dad bought it because it was a good painting.
The girl in the picture was undoubtedly Elizabeth Linley, right bone structure, recognizably a Linley. She's posing slightly flirting, eyes sparkling, a half smile on her lips. What's most interesting, though, is the quality of the painting. The face is extremely well painted, very delicate and expressive. The hair, dress and background are painted in a much looser style, almost like a sketch, fiull of movement. Often you can tell fakes because they're painted in a much more studied, careful style, and come over as cramped. This painter had a sure hand and eye.
Whoever painted the portrait concentrated on capturing personality, rather than a mere likeness. When viewed by candlelight from an angle, it comes alive in the eeriest way, as if whoever painted it knew that that was how the purchaser would use the painting. Attributions don't mean a lot because this kind of portrait was made for private viewing, and quite probably, the buyer, the painter and the subject knew each other personally.
Gainsborough had known the Linley family from childhood, and painted Elizabeth many times over her lifetime. It's plausible that the portrait could have been painted by his nephew since they all knew each other. But Gainsborough Dupont was exactly the same age as Elizabeth. If this portrait was made around 1770, both of them were around 17 or 18. Dupont's later work was formal and stiff, nothing like this.
So who really was the painter? Although it's a fairly straightforward informal piece, it's obviously done by someone who is so sure he can do character that he can dash this off quickly without trying too hard. Since the owner knew the subject, and the subject knew who the portrait was being painted for, little chance of this not having come from life. Undiscovered masterpieces seem to pop up all the time. That's not so surprising since it's only been relatively recently that insurance and security has meant much closer audit.
So for all we know, my father bought a painting by Thomas Gainsborough. It's intriguing because there are portraits of her at other ages but not quite at the end of her teens when she's blossoming into womanhood. This would have been made at about the time Elizabeth eloped with Sheridan, It was the romantic scandal of the day, two young lovers running off together, but, just as in a play, all turned out well. I would put up a photo of the painting my father bought, he took lots and wrote a volume of notes. But they and the painting are locked up safely and I can't easily get to them.
Monday, 11 October 2010
Met Das Rheingold - controversial implications?
The long-term implications of the Met Das Rheingold are far more radical than the merits or demerits of the production itself. Despite Robert Lepage's high tech mechanics, this Das Rheingold is regressive, old wine in new skins. Of course it uses state of the art technology, to rival any movie or computer game. Experienced live it must be fantastic. Wagner used the latest mechanics in his time to create ultimate theatre. Using the best modern technology is perfectly valid. Unfortunately, that's where the insight in this Met production stops.
There is no such thing as non-interpretation. Even when we read a score, our minds are processing the relationship between the notes, "interpreting" through imagination. Conducting, direction, staging and individual performance are all part of a process. "Doing the notes" just isn't enough. The main flaw in the Met Rheingold is that there's no coherent interpretation. Letting Lepage's set take the attention lets Levine off the hook. Maybe that's why the Met personnel looked so pleased with themselves.
Ideas-free Wagner isn't Wagner. The Ring is such an amazing work that it supports multiple interpretations. So what's the Met telling us? There are good visual moments in this production, the best of which illustrates Wotan and Loge's voyage to Nibelheim. The white slats look dangerous, twisting and writhing as the pair proceed. Impossible, slippery angles - just like the scam they're planning for Alberich. Here, the set is "acting", adding depth to meaning, so it serves a purpose.
Not all stage directions are equal. Wagner wanted the Rheinmaidens to swim realistically, since by stage techniques in his time that would have been miraculous, emphasizing their supernatural powers. The Met's Rheinmaidens can "swim" since they flap their flippers and emit bubbles generated by their singing. But Wagner's point was that they were spirits, not fish. Realism is only relative: what matters here is that they should be seeen as free spirits, not women harnessed to guy-ropes. Having them run about on rocks or whatever depicts that essential natural freedom infinitely better than slavishly following the "swimming" instructions.
Similarly, what role does the Rainbow Bridge play in the drama? It's meant to look gorgeous, but the fact is that Valhalla is a scam. Through the entire Ring this theme repeats: power and wealth mean nothing if they're gained by ill means. Which is why Wagner fixed on "rainbow" - something beautiful that's just a trick of the light. The audience that raged when the Bridge didn't function on the first night missed the point. The Rainbow Bridge is an illusion. Making it material kills its symbolic portent.
Perhaps the tree of golden apples was marginalized because it didn't fit this studiously non-interpretive approach. The apples aren't snacks but sustenance: soulfood in every sense. The tree references the World-Ash tree and the conflict between nature and non-nature which is so much a part of the Ring. But since technological excess is the God in this Rheingold, such things don't fit in.
There probably will be no more technologically realistic Das Rheingold than this. Just as there can be no physically more realistic Rigoletto than the RAI Mantua film. Both productions follow stage directions literally. But real drama comes from understanding how all elements in an opera work and work together, not on their own. Both this Rheingold and that Rigoletto demonstrate that real drama is created by understanding ideas, not by rigidly following what's on paper.
Now that we've got the technology to do most anything, we've come full circle, back to the idea that drama springs from imagination, not from tangible material things. That's what the Greeks knew with their utterly minimal stagings and archetypes. that's what Shakespeare knew, when he staged Julius Caesar in the costumes of his own time. The Ring has so much to tell us because it's universal. It's time to realize that ideas aren't constrained by physical trappings and that music in music drama is abstract, open to multiple interpretations.
Many will rage at the Met Rheingold because it's high tech and is expensive. But that's where the quest for literalism has been leading to. Now that we've got there, maybe we'll realize that it's delusion. The real values of drama - and Wagner drama in particular - lie deeper. Das Rheingold isn't the first part of the Ring but a prelude, referencing what is to come. It's only when Brünnhilde throws the Ring back to the Rheinmaidens that she breaks the curse. All the gold in the world is dross if you don't follow basic morality. And so, perhaps we too can be freed so we can concentrate on basic dramatic meaning.
Musically, the Met Rhingold is disappointing, whatever the reports may suggest. Even on film, where voices are enhamced and balanced, there were lapses, not important in themselves but a symptom of the general incoherence. Pleasant enough perforrmances but uninspired, soft-centred, lacking committment or motivation. To his credit, Bryn Terfel holds himself aloof. Why should he be intense when no-one else bothers?
Some extremely hammy acting from the lesser parts, glaringly obvious in the filmed close-ups rather than on stage. This ties in with the fundamentally non-interpretive approach, dependent on externals rather than thinking things through. Direction matters because it helps singers understand why what they do relates to role and to ensemble. There's a lot more to creating drama than walking backwards wired to a cable. Park and Bark leads to Comic Book Performance.
Wonderful-looking set, and a great experience, But set isn't direction. Blaming Lepage isn't fair. What about Levine, what about the whole Met ethos, which favours elaboration and excess? For a production this high profile, not a lot of effort seems to have gone into thinking the music out throroughly. There was little sense of structure, drama or dare I say it - direction.. A conductor can't abrogate vision or interpretation any more than than a director can leave things to the set and costumes. With his experience, Levine ought to have something to contribute. Mahler and Alfred Roller understood each other because each had the concept of interpreting Wagner to intensify meaning, the heart of the drama. "It's more than just the notes." Mahler said in another context but the idea applies.
But maybe that's all wrong and what the public wants is opera that looks good but nullifies drama and meaning. Maybe it's all a clever game to reinstate the old Otto Shenck set and formalize it for all time. But if art is worth anything, it grows, lives, and breathes. "Kinder macht neu!" said Wagner. But until such time as audiences listen to what he really says, instead of demanding window-dressed regression, maybe we're doomed. Wagner without meaning is pointless. Doesn't anyone get why Alberich, Wotan and later Siegfried are cursed?
Please read my piece on Robert LePage's Rakes Progress in 2008 (when LePage and Gelb discussed the Met Ring)
There is no such thing as non-interpretation. Even when we read a score, our minds are processing the relationship between the notes, "interpreting" through imagination. Conducting, direction, staging and individual performance are all part of a process. "Doing the notes" just isn't enough. The main flaw in the Met Rheingold is that there's no coherent interpretation. Letting Lepage's set take the attention lets Levine off the hook. Maybe that's why the Met personnel looked so pleased with themselves.
Ideas-free Wagner isn't Wagner. The Ring is such an amazing work that it supports multiple interpretations. So what's the Met telling us? There are good visual moments in this production, the best of which illustrates Wotan and Loge's voyage to Nibelheim. The white slats look dangerous, twisting and writhing as the pair proceed. Impossible, slippery angles - just like the scam they're planning for Alberich. Here, the set is "acting", adding depth to meaning, so it serves a purpose.
Not all stage directions are equal. Wagner wanted the Rheinmaidens to swim realistically, since by stage techniques in his time that would have been miraculous, emphasizing their supernatural powers. The Met's Rheinmaidens can "swim" since they flap their flippers and emit bubbles generated by their singing. But Wagner's point was that they were spirits, not fish. Realism is only relative: what matters here is that they should be seeen as free spirits, not women harnessed to guy-ropes. Having them run about on rocks or whatever depicts that essential natural freedom infinitely better than slavishly following the "swimming" instructions.
Similarly, what role does the Rainbow Bridge play in the drama? It's meant to look gorgeous, but the fact is that Valhalla is a scam. Through the entire Ring this theme repeats: power and wealth mean nothing if they're gained by ill means. Which is why Wagner fixed on "rainbow" - something beautiful that's just a trick of the light. The audience that raged when the Bridge didn't function on the first night missed the point. The Rainbow Bridge is an illusion. Making it material kills its symbolic portent.
Perhaps the tree of golden apples was marginalized because it didn't fit this studiously non-interpretive approach. The apples aren't snacks but sustenance: soulfood in every sense. The tree references the World-Ash tree and the conflict between nature and non-nature which is so much a part of the Ring. But since technological excess is the God in this Rheingold, such things don't fit in.
There probably will be no more technologically realistic Das Rheingold than this. Just as there can be no physically more realistic Rigoletto than the RAI Mantua film. Both productions follow stage directions literally. But real drama comes from understanding how all elements in an opera work and work together, not on their own. Both this Rheingold and that Rigoletto demonstrate that real drama is created by understanding ideas, not by rigidly following what's on paper.
Now that we've got the technology to do most anything, we've come full circle, back to the idea that drama springs from imagination, not from tangible material things. That's what the Greeks knew with their utterly minimal stagings and archetypes. that's what Shakespeare knew, when he staged Julius Caesar in the costumes of his own time. The Ring has so much to tell us because it's universal. It's time to realize that ideas aren't constrained by physical trappings and that music in music drama is abstract, open to multiple interpretations.
Many will rage at the Met Rheingold because it's high tech and is expensive. But that's where the quest for literalism has been leading to. Now that we've got there, maybe we'll realize that it's delusion. The real values of drama - and Wagner drama in particular - lie deeper. Das Rheingold isn't the first part of the Ring but a prelude, referencing what is to come. It's only when Brünnhilde throws the Ring back to the Rheinmaidens that she breaks the curse. All the gold in the world is dross if you don't follow basic morality. And so, perhaps we too can be freed so we can concentrate on basic dramatic meaning.
Musically, the Met Rhingold is disappointing, whatever the reports may suggest. Even on film, where voices are enhamced and balanced, there were lapses, not important in themselves but a symptom of the general incoherence. Pleasant enough perforrmances but uninspired, soft-centred, lacking committment or motivation. To his credit, Bryn Terfel holds himself aloof. Why should he be intense when no-one else bothers?
Some extremely hammy acting from the lesser parts, glaringly obvious in the filmed close-ups rather than on stage. This ties in with the fundamentally non-interpretive approach, dependent on externals rather than thinking things through. Direction matters because it helps singers understand why what they do relates to role and to ensemble. There's a lot more to creating drama than walking backwards wired to a cable. Park and Bark leads to Comic Book Performance.
Wonderful-looking set, and a great experience, But set isn't direction. Blaming Lepage isn't fair. What about Levine, what about the whole Met ethos, which favours elaboration and excess? For a production this high profile, not a lot of effort seems to have gone into thinking the music out throroughly. There was little sense of structure, drama or dare I say it - direction.. A conductor can't abrogate vision or interpretation any more than than a director can leave things to the set and costumes. With his experience, Levine ought to have something to contribute. Mahler and Alfred Roller understood each other because each had the concept of interpreting Wagner to intensify meaning, the heart of the drama. "It's more than just the notes." Mahler said in another context but the idea applies.
But maybe that's all wrong and what the public wants is opera that looks good but nullifies drama and meaning. Maybe it's all a clever game to reinstate the old Otto Shenck set and formalize it for all time. But if art is worth anything, it grows, lives, and breathes. "Kinder macht neu!" said Wagner. But until such time as audiences listen to what he really says, instead of demanding window-dressed regression, maybe we're doomed. Wagner without meaning is pointless. Doesn't anyone get why Alberich, Wotan and later Siegfried are cursed?
Please read my piece on Robert LePage's Rakes Progress in 2008 (when LePage and Gelb discussed the Met Ring)
Saturday, 9 October 2010
Real Rheingold?
At the start of the Met Das Rheingold, someone proudly announces that "James Levine is the best Wagner conductor that ever was!". Which explains a lot about the Met and its audiences.
Here's a clip from some nobodies known as Karajan, Schreier and the Berlin Philharmonic. What do Europeans know about opera, someone said to me recently. Well listen to this! I've chosen this clip because it illustrates one of the trickier sequences to stage, when Wotan and Loge enter the underworld of the Nibelungs. It's not as flashy as say, the Rainbow bridge, but in terms of the meaning of the Ring, it's critical, This scene embodies the conflict between the Gods and Alberich, between the haves and have-nots. This scene at the Met is well done, the best part of the whole production. It's good at filling the interlude of the journey, But apart from that the expensive staging doesn't add to drama or meaning. It looks fantastic, so that'a plus.
The comment about Levine probably indicates a lot more than it seems. Basically, this is the same old Levine Ring from 30 years ago, with a high tech trendy backdrop. Why is it scary to think of Wagner's ideas? It's the drama that meant most to Wagner, and the complex, cosmic rationale behind them Sets are a means to an end, not an end in themselves. I'll be writing more about the Lepage production, which is quite weak apart from the fancy technology. But what's even more interesting is what the wider implications are. What makes an opera dramatic? And what makes Wagner opera in particular what it is? Do people really care about meaning? Here's my analysis of the Met's Rheingold.
Met Rheingold and MORE coming up
High-tech Wagner? That's exactly what would have appealed to the old boy, who was fascinated by new possibilities. He was the man who dreamed up the mechanical dragon and wanted to crack the illusion of Rhinemaidens swimming. So in principle the new Das Rheingold at the Met with all that machinery and special effects fits that concept. But is it enough?
The Met Das Rheingold is screening in cinemas all over this week. Here's a review from NY:
"It will be no surprise to me, a year or five from now, when someone falls to her or his death from the guy-wires that configure so much of Robert Lepage’s new state-of-the-art (ah! But which art?) production of Der Ring des Nibelung. "
For more, please read the full piece in Opera Today.
HERE is my analysis based on the HD broadcast.
Lots of opera on screen and on radio this week. Catch the last day of WNO's Rigoletto with Keenlyside and David Soar on BBC Radio 3, which gets replaced at 1800 GMT Saturday by Jonas Kaufmann in Lohengrin from Bayreuth. In the regular Thursday opera slot, also BBC Radio 3, there's a very good Smetana Bartered Bride from Prague - very bright and sparky. Don't miss. On Thursday 14th the slot switches to Berlioz Damnation of Faust from Nederlandse Opera. What riches we have! All of these are available online, internationally and most on demand, so everyone can join.
The Met Das Rheingold is screening in cinemas all over this week. Here's a review from NY:
"It will be no surprise to me, a year or five from now, when someone falls to her or his death from the guy-wires that configure so much of Robert Lepage’s new state-of-the-art (ah! But which art?) production of Der Ring des Nibelung. "
For more, please read the full piece in Opera Today.
HERE is my analysis based on the HD broadcast.
Lots of opera on screen and on radio this week. Catch the last day of WNO's Rigoletto with Keenlyside and David Soar on BBC Radio 3, which gets replaced at 1800 GMT Saturday by Jonas Kaufmann in Lohengrin from Bayreuth. In the regular Thursday opera slot, also BBC Radio 3, there's a very good Smetana Bartered Bride from Prague - very bright and sparky. Don't miss. On Thursday 14th the slot switches to Berlioz Damnation of Faust from Nederlandse Opera. What riches we have! All of these are available online, internationally and most on demand, so everyone can join.
Friday, 8 October 2010
Handel Radamisto ENO Coliseum
Vividly colourful ENO Handel Radamisto at the Coliseum. Polygamous profusion of images of Asia - Mugha India, Tokugawa Japan and Chinese restaurant chic and the odd Tibetan. The text, of course, mentions Armenia. Visual indigestion, if you're culturally aware. But then to Handel and his audiences, specifics didn't matter. Radamisto is a morality tale that transcends time and place.
Tiridate (Ryan McKinny) lusts for Zenobia (Christine Rice) who's happily married to Radamisto (Lawrence Zazza). To win her he'll dump his wife Polissena (Sophie Bevan), usurp Farasmane's kingdom (Henry Waddington). But Zenobia's having nothing of it. She'd rather die than be unfaithful. All subplots and complications (they're all family, for example) are decorative embellishments. The basic message is surprisingly simple : love overcomes all.
This fundamental chastity pervades the whole opera. Structurally, it's very tight. In neat succession, set piece arias follow one another, allowing each singer to display his or her vocal virtuosity. Simplicity of form, allowing beautiful elaboration without blurring the purity of vision.
Lawrence Zazzo's Radamisto is superb. His tessitura isn't forced but flows well, carefully modulated and well-judged, important in a role which stresses integrity.Radamisto's extended rhapsody on honour is particularly striking, embellishments extending each word, yet flowing naturally, without affectation. You marvel at the inventiveness, but also meditate on meaning. Honour does matter, Radamisto keeps saying as he and Zenobia amply demonstrate. These aren't just "words", dwelling on them serves a moral as well as artistic purpose.

The contrast between Radamisto and Tiridate is enhanced by the counterbalance of Zazzo's countertenor with Ryan McKinny's bass-baritone. In baroque, low voices often signify villains, but McKinny doesn't overdo the inherent power in his voice. Instead he relies on subtle expression, using agile legato. In any case, refinement enhances the role. Tiridate holds a sword poised to kill Radamisto, but the long, lyrical elaboration deflects the menace, Reality, in Handel, is deeper than it seems on the surface.
Christine Rice is exquisitely dignified and gracious. In Carmen, she seemed inhibited, and even as Ariadne in Birtwistle's The Minotaur she didn't access the kinkier aspects of the role. As Zenobia, however, she's ideal. Her patrician reserve perfectly fits the role, so she can create Zenobia's compelling beauty with her voice. Sophie Bevan's Polissena and Henry Waddington's Farasmane impressed too. And Ailish Tynan's Tigrane reached notes higher than might be expected.
So what was my big misgiving about this production ? David Alden depicts Tigrane as a grotesque, a camp cross between Alfred Hitchcock, King Farouk and Billy Bunter, but for no conceivable purpose. Is he trying to inject comic humour? Perhaps it works in a grubby sort of way but it jars with the noble import of this opera. The whole point, for Handel, was to edify with an example of morality beating tyranny. In itself, that's a racy concept given that Handel lived in a time of semi-absolute monarchy. Besides, Tigrane is arguably a hero since it's he who selflessly resolves matters. This portrayal is misogynistic and homophobic, completely pointless. Admittedly it was part of the 2008 Santa Fe premiere but it's still deeply offensive and should be dropped.
What Alden lacks in sensitivity, Laurence Cummings made up for with the orchestra.
A better version of this will appear soon in Opera Today.
Photo Credits : Copyright Clive Barda, courtesy of ENO.A recording will be broadcast on BBC Radio 3 on 20 November. Sophie Bevan will be giving a recital with her sister Mary Bevan at the Oxford Lieder Festival. which starts THIS WEEK
Tiridate (Ryan McKinny) lusts for Zenobia (Christine Rice) who's happily married to Radamisto (Lawrence Zazza). To win her he'll dump his wife Polissena (Sophie Bevan), usurp Farasmane's kingdom (Henry Waddington). But Zenobia's having nothing of it. She'd rather die than be unfaithful. All subplots and complications (they're all family, for example) are decorative embellishments. The basic message is surprisingly simple : love overcomes all.
This fundamental chastity pervades the whole opera. Structurally, it's very tight. In neat succession, set piece arias follow one another, allowing each singer to display his or her vocal virtuosity. Simplicity of form, allowing beautiful elaboration without blurring the purity of vision.
Lawrence Zazzo's Radamisto is superb. His tessitura isn't forced but flows well, carefully modulated and well-judged, important in a role which stresses integrity.Radamisto's extended rhapsody on honour is particularly striking, embellishments extending each word, yet flowing naturally, without affectation. You marvel at the inventiveness, but also meditate on meaning. Honour does matter, Radamisto keeps saying as he and Zenobia amply demonstrate. These aren't just "words", dwelling on them serves a moral as well as artistic purpose.

The contrast between Radamisto and Tiridate is enhanced by the counterbalance of Zazzo's countertenor with Ryan McKinny's bass-baritone. In baroque, low voices often signify villains, but McKinny doesn't overdo the inherent power in his voice. Instead he relies on subtle expression, using agile legato. In any case, refinement enhances the role. Tiridate holds a sword poised to kill Radamisto, but the long, lyrical elaboration deflects the menace, Reality, in Handel, is deeper than it seems on the surface.
Christine Rice is exquisitely dignified and gracious. In Carmen, she seemed inhibited, and even as Ariadne in Birtwistle's The Minotaur she didn't access the kinkier aspects of the role. As Zenobia, however, she's ideal. Her patrician reserve perfectly fits the role, so she can create Zenobia's compelling beauty with her voice. Sophie Bevan's Polissena and Henry Waddington's Farasmane impressed too. And Ailish Tynan's Tigrane reached notes higher than might be expected.
So what was my big misgiving about this production ? David Alden depicts Tigrane as a grotesque, a camp cross between Alfred Hitchcock, King Farouk and Billy Bunter, but for no conceivable purpose. Is he trying to inject comic humour? Perhaps it works in a grubby sort of way but it jars with the noble import of this opera. The whole point, for Handel, was to edify with an example of morality beating tyranny. In itself, that's a racy concept given that Handel lived in a time of semi-absolute monarchy. Besides, Tigrane is arguably a hero since it's he who selflessly resolves matters. This portrayal is misogynistic and homophobic, completely pointless. Admittedly it was part of the 2008 Santa Fe premiere but it's still deeply offensive and should be dropped. What Alden lacks in sensitivity, Laurence Cummings made up for with the orchestra.
A better version of this will appear soon in Opera Today.
Photo Credits : Copyright Clive Barda, courtesy of ENO.
Wednesday, 6 October 2010
Handel Radamisto reviewed
My review of Handel's Radamisto at ENO Colisuem is up, , please click on the blue text. Below is background giving scholarly insight, and written in a direct way. It's about the Alan Curtis recording with Joyce DiDonato, but goes much further.Understanding the repertoire is often the key to appreciating a performance.
This is value-added reading, so please follow this link to Opera Today to read more.
My take on the show -very positive with one huge exception - will be up shortly, and a longer version in Opera Today too.
This is value-added reading, so please follow this link to Opera Today to read more.
My take on the show -very positive with one huge exception - will be up shortly, and a longer version in Opera Today too.
Hartmann Die Witwe von Ephesus
A short sample of K A Hartmann's Die Witwe von Ephesus. The whole opera is only 11 minutes but go get the CD for more. Highly recommended. Beware anyone who thinks this is "opera" in the usual sense. Two main protagonists, "He" and "She" with four lesser parts, one of which is spoken and another a Cat that miaows. Some of the parts are interchangeable, so it's probably not stageable. How do you get a hanged man to sing? Extremely spare, but tightly written orchestration, which fits the essence of Hartmann's ethos. No waste, no fuss. Sharpness of delivery, quick timing. A man is condemned because "He who doesn't work, doesn't eat. Who doesn't eat, can't live. Ergo, we hang him". Ephesus 2000 years ago uncannily like the present. And his "widow" soon changes her mind. Please see my other pieces on Hartmann including Simplicius Simplicissimuss and Gesangsszene.
Disservices to Mahler
Mahler is money. This anniversary year has created a feeding frenzy, drawing the unscrupulous to the feeding trough. Just like any commercial product, Mahler can be rebranded and repackaged so he can make more money. Lots of contenders for a medal for Disservices to Mahler. I was appalled by the latest offering. Scum. But by publicizing it, I'd be doing just what the perpetrator wants and bring the sycophants out in force. So I've pulled the post on the principle of DON'T FEED TROLLS
Tuesday, 5 October 2010
Bizet Pearl Fishers in concert ROH
Bizet's Les Pêcheurs de Perles is notoriously hard to stage. Because the plot's so grandiose, the imagination works overtime, dwarfing the music, making it seem puny in comparison. There's a lot to be said in favour of concert performances because they shift the balance back to Bizet.
What was striking in this performance of Les Pêcheurs de Perles (Pearl Fishers) at the Royal Opera House was how delicate much of Bizet's writing really is. It doesn't jump up and grab you like the tunes from Carmen. Bizet knows zilch about Indian music but in his imagination it's delicate and refined - Le petit Trianon India, as authentic as 18th century "oriental" wallpaper. Since nowadays we think of India with more realism, we're not conditioned to Bizet's watercolours.
Dispense with the "orientalism" and think of Les Pêcheurs de Perles as French countryside, and the opera falls into perspective. Kings and Priests dominate because peasants are superstitious, and think holy Virgins will protect them. When the chorus sings of Brahma they could as easily be singing of Jesus. Get away from extreme exotic images and the music makes sense on its own terms.
Antonio Pappano is wise to let this delicacy breathe: over-expansive gestures are best left to the histrionic narrative. Bizet imagines India in delicate, refined string textures, flute trills and gently beaten cymbals. Crescendi build up like swells in the ocean, diminuendos evoking gracious submission. Lovely bell-like miniatures throughout evoking an idea of the East as perfumed and flower strewn as a church in France on a holy day. There's more drama in this music than the opera is given credit for, and Pappano elucidates what's there, without pushing it past its limits.The delicacy of the playing let themes, such as those from the "big number", resurface elusively throughout the opera, sometimes so subtle they can be overpowered by being made too obvious.
The Royal Opera House orchestra deserve more appreciation than they get, so it was good to see them on stage rather than hidden in the pit. Seeing the bare structure of the stage was instructive, too, a reminder of just how much art goes into making the fantasy of opera.
Leila is a part almost tailor-made for Nicole Cabell. She's exquisite, and swathed in sapphire satin creates a character even before she sings. Pretty singing too., but the role, despite its charm doesn't lend itself to great displays of passion. John Osborne's Nadir was assertive and lucidly clear in the true French manner. His aria Je crois entendre encore, was beautifully shaped and balanced, the orchestra poised around it well, so it did feel caché sous les palmiers.
The duet Au fond du temple saint was very well realized by Osborne and Gerald Finley. Finley was by far the biggest name in the ensemble, however good Osborne, Cabell and Raymond Aceto's Nourabad could be. More darkness would work well with Zurga, who is a very troubled man, but Finley's singing is so well modulated that he creates authenticity without apparent effort.
I loved the ENO Pearl Fishers because the staging (Penny Woolcock) really made sense of the plot and its undertones, infinitely more so than Bizet. That's why it was an artistic triumph, despite the poverty of the singing (with the exception of excellent Quinn Kelsey). This ROH Les Pêcheurs de Perles is a triumph for the music. Surprisingly sensitive orchestral playing, good singing and enough drama in the music to compensate for the lack of visuals.A longer and better version of this will appear soon in Opera Today.
What was striking in this performance of Les Pêcheurs de Perles (Pearl Fishers) at the Royal Opera House was how delicate much of Bizet's writing really is. It doesn't jump up and grab you like the tunes from Carmen. Bizet knows zilch about Indian music but in his imagination it's delicate and refined - Le petit Trianon India, as authentic as 18th century "oriental" wallpaper. Since nowadays we think of India with more realism, we're not conditioned to Bizet's watercolours.
Dispense with the "orientalism" and think of Les Pêcheurs de Perles as French countryside, and the opera falls into perspective. Kings and Priests dominate because peasants are superstitious, and think holy Virgins will protect them. When the chorus sings of Brahma they could as easily be singing of Jesus. Get away from extreme exotic images and the music makes sense on its own terms.
Antonio Pappano is wise to let this delicacy breathe: over-expansive gestures are best left to the histrionic narrative. Bizet imagines India in delicate, refined string textures, flute trills and gently beaten cymbals. Crescendi build up like swells in the ocean, diminuendos evoking gracious submission. Lovely bell-like miniatures throughout evoking an idea of the East as perfumed and flower strewn as a church in France on a holy day. There's more drama in this music than the opera is given credit for, and Pappano elucidates what's there, without pushing it past its limits.The delicacy of the playing let themes, such as those from the "big number", resurface elusively throughout the opera, sometimes so subtle they can be overpowered by being made too obvious.
The Royal Opera House orchestra deserve more appreciation than they get, so it was good to see them on stage rather than hidden in the pit. Seeing the bare structure of the stage was instructive, too, a reminder of just how much art goes into making the fantasy of opera.
Leila is a part almost tailor-made for Nicole Cabell. She's exquisite, and swathed in sapphire satin creates a character even before she sings. Pretty singing too., but the role, despite its charm doesn't lend itself to great displays of passion. John Osborne's Nadir was assertive and lucidly clear in the true French manner. His aria Je crois entendre encore, was beautifully shaped and balanced, the orchestra poised around it well, so it did feel caché sous les palmiers.
The duet Au fond du temple saint was very well realized by Osborne and Gerald Finley. Finley was by far the biggest name in the ensemble, however good Osborne, Cabell and Raymond Aceto's Nourabad could be. More darkness would work well with Zurga, who is a very troubled man, but Finley's singing is so well modulated that he creates authenticity without apparent effort.
I loved the ENO Pearl Fishers because the staging (Penny Woolcock) really made sense of the plot and its undertones, infinitely more so than Bizet. That's why it was an artistic triumph, despite the poverty of the singing (with the exception of excellent Quinn Kelsey). This ROH Les Pêcheurs de Perles is a triumph for the music. Surprisingly sensitive orchestral playing, good singing and enough drama in the music to compensate for the lack of visuals.A longer and better version of this will appear soon in Opera Today.
Turn of the Screw Opera North
New production of Britten's Turn of the Screw started at Opera North this week - Leeds first, then touring. Here's Rupert Christiansen in the Telegraph. He says "I don´t think that I have ever seen this masterpiece emerge more powerfully or disturbingly than it does in this electrifying new Opera North production. In terms of musical execution, it is of the highest distinction, but it is Alessandro Talevi´s staging that grabs one´s attention." ....."Talevi´s interpretation poses many questions but offers no answers. Subtle, suggestive and rigorously rehearsed, it keeps us guessing and imagining. I found it absolutely enthralling."
No surprise to anyone who's been following Talevi and his team over the years. Extremely original, imaginative, inspired by the music and the performers: always fresh insights and stimulating ideas. Exactly the kind of creativity that's needed to rejuvenate productions in big houses. ENO should pay attention! There's plenty on this site about Talevi and Independent Opera, right back to their fantastic Orlando at Sadler's Wells a few years ago. Read about their wonderful Pelléas et Mélisande HERE. There is real talent in this tiny company, it deserves support. Use the labels at right to read more.
No surprise to anyone who's been following Talevi and his team over the years. Extremely original, imaginative, inspired by the music and the performers: always fresh insights and stimulating ideas. Exactly the kind of creativity that's needed to rejuvenate productions in big houses. ENO should pay attention! There's plenty on this site about Talevi and Independent Opera, right back to their fantastic Orlando at Sadler's Wells a few years ago. Read about their wonderful Pelléas et Mélisande HERE. There is real talent in this tiny company, it deserves support. Use the labels at right to read more.
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